论文中英文摘要怎么写

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摘要

马哲中国化不只是马哲在中国的传播，也不仅是马哲与中国实际相结合的意识形态式言说，它是中华民族基于自身的文化传统和现实境遇所作的理论思考、实践探索与精神追求，蕴涵着中华民族追求民族自我与思想自我的诉求。马克思主义哲学中国化，在一定意义上是中华民族自我意识的表征。探究马克思主义哲学中国化，其实就是要揭示中华民族在理论与实践、现实与理想的张力中所作出的思考与选择。

基于如上的理解，本文的论证框架是：第一章，通过综述当前学界关于马哲中国化的研究状况，阐明马哲中国化研究的文化自觉视域，强调要站在以中国解释中国的立场，以实践哲学的思维在传统中国与现代中国的文明连续性中体贴中华民族追求梦想的心灵。

第二章，揭示马哲中国化的特质，从学理上梳理马哲中国化的实践精神、文化底蕴，分析马哲中国化与中国道路、中国文化的内在关联，指出马哲中国化不是学院派哲学，而是植根于中国文化并从实践中生发出来的“中国”思想。

第三章，从晚清以来中国人文化观的转换照察马克思主义中国化的“知识环境”,体会当时中国知识人的文化心灵，审视马克思主义进入中国的文化心理基础，剖析中国知识人是如何在“传统”与“反传统”、“构成性运用”与“调节性运用”的张力中选择性地吸收和创造性重构唯物史观与辩证唯物论的，发掘马克思主义哲学中国化与中国传统文化之间不自觉或未经明白肯认的连续性，探讨中国知识人在马克思主义哲学中国化中所进行的“格义”.

第四章，论述马哲中国化的“会通”,探究毛泽东在对待理论与实践、外来思想与本土文化上的实践智慧，分析毛泽东对马克思主义的调节性运用，在中国传统文化自我更新和自我创造的逻辑中理解毛泽东的思想活动，揭示毛泽东在会通马克思主义与中国实践中所生成的理论范式，阐发当代马哲中国化从革命走向和谐的范式转换与观念变革。

第五章，阐明马哲中国化仍是未竟的事业，强调马哲中国化的新形态必定要立足于“中西马”的会通，在文化态度上超越激进与守成、传统与现代的二元对立，挺立“和而不同”的会通观，面向当代中国人的精神生活与精神家园问题，从马克思主义和中国传统文化汲取中国化的智慧，在返本开新中走向“中道”.

简要说来，第一章旨在阐明马哲中国化研究的立场、思维与视域，第二章旨在透视马哲中国化本身的意蕴，第三章则分析中国人是如何接引马哲的，第四章意在揭示马哲中国化的思想自我与实践智慧，第五章试图在精神家园的意义上探究马哲中国化的返本开新。其中，第一、二章奠定了本文研究的前提与视野，第三、四章深入到马哲中国化的历程及其逻辑，成为本文研究的重心，第五章则是本文关于当代马克思主义哲学中国化的哲学憧憬。

通过以上的研究，本文形成了如下的基本认识：一是马哲中国化研究要确立以中国解释中国的立场，坚守中国文化的主体性、自主性，超越狭隘的功利的文化观，开发和彰显中华民族的文化生命；二是马哲中国化的追求与实践有着中国传统文化的根基与底蕴，中国传统文化天人合一的思维结构、自强至善的德性精神等始终参与着马克思主义的中国化，塑造着马哲中国化的实践精神；三是马哲中国化代表了中华民族对理想生活的憧憬，是中华民族的精神史、心灵史，马哲中国化存在现实与理想、事实与可能的张力；四是肯认传统中国、现代中国及其文化的连续性，主张顺着中国人的文化心理、体验结构，从中国传统文化汲取实现民族复兴的实践智慧，为当代中国凝聚价值共识，滋养中国人的心灵，做一个自觉的中国人。

Abstract

TheSinicizationofMarxistPhilosophyismorethanthespreadofMarxistPhilosophyinChina.ItisnotonlytheideologicaltheoryofthecombinationofMarxistPhilosophywiththeChinesereality,itisChinesenation'stheoreticalthinking,practicalexplorationandspiritualpursuit,basedonitsownculturaltraditionandthereality.AnditcontainstheChinesenation'sappeal:thepursuitofnationalegoandthoughtego.TheSinicizationofMarxistPhilosophyisinasensethecharacterizationoftheself-consciousnessofChinesenation.StudyingtheSinicizationofMarxistPhilosophyactuallyistorevealtheChinesenation'sthinkingandchoiceintensionofthetheoryandthepractice,therealityandtheideal.

Basedontheunderstandingsasabove,thebasicframeworkofthisarticleisasfollows:Inthefirstchapter,wereviewthebasicsituationofthecurrentacademiccircles'researchontheSinicizationofMarxistPhilosophy,inordertoilluminatethevisionofculturalconsciousnessofstudyingtheSinicizationofMarxistPhilosophy.

WeshouldstandonChina'spositiontoexplainChina,andconsidertheChinesenation'sspiritofpersuingdreamusingthethoughtofthepracticephilosophyinthecivilizationcontinuityoftraditionalChineseandmodernChinese.

Inthesecondchapter,werevealthepeculiarityoftheSinicizationofMarxistPhilosophyresearch,teaseoutitspracticespiritandculturaldeposits,andanalyzeitsinternalrelevancewiththeChinaRoadandtheChineseculture.WeindicatethattheSinicizationofMarxistPhilosophyisnotanacademicphilosophy,buttheChineseideologyrootedinChinesecultureandoriginatedfromthepractice.

Inthethirdchapter,weperceivethe“knowledgeenvironment”ofthesinicizationofMarxistPhilosophyaccordingtothetransformationofChinese'sculturalviewsincethelateQingDynasty,toexperiencetheculturespiritoftheChineseintellectuals,andsurveytheculturalpsychologicalfoundationofMarxismenteredChina.WeanalyzetheintellectualconditionsbeforetheintroductionofMarxistphilosophyinChina.WedissecthowChineseintellectualsmakeaselectiveabsorptionandcreativityreconstructofhistoricalmaterialismanddialecticalmaterialismintensionofthe“tradition”and“anti-tradition”,“constructiveuse”and“regulatoryuse”.WerevealtheunconsciouscontinuitybetweentheSinicizationofMarxistPhilosophyandChinesetraditionalculture,andprobeChineseintellectuals'

deedofdefinitionduringthesinicizingofMarxistphilosophy.

Inthefourthchapter,weexplicatethefusionoftheSinicizationofMarxistPhilosophy.WeexploreMaoZedong'spracticewisdomtreatingthetheoryandpractice,theforeignideasandlocalculture,andanalysisMaoZedong'sconstructiveuseofMarxism.WecomprehendMaoZedong'sthoughtactivityinthelogicofself-renewalandself-creationofChinesetraditionalculture,touncoverMaoZedong'stheoreticalparadigmgeneratedfromtheintegrationofMarxismwithChinesepractice,andexplicatetheparadigmshiftandideologyreformoftheSinicizationofMarxistPhilosophyincontemporaryerafromrevolutiontoharmony,andclarifyitsideologyreform.

Inthefifthchapter,weclarifythattheSinicizationofMarxistPhilosophyisstillanunfinishedbusiness.WeemphasizethatnewformoftheSinicizationofMarxistPhilosophyisboundtobeestablishedinthefusionoftheMarxistPhilosophy,ChinesePhilosophyandWesternPhilosophy.Weshouldgobeyondthebinaryoppositionoftraditionalandmodern,radicalandconformityinfurtherexpansionoftheSinicizationofMarxistPhilosophy,tostandfirmfor“harmonyindiversity”.

FacingtheissuesinspirituallifeofcontemporaryChinese,wedrawthewisdomofsinicizationfromtheChinesetraditionalculture.

Brieflyspeaking,thefirstchapteraimstoclarifythestandpoint,thoughtandhorizonoftheresearchoftheSinicizationofMarxistPhilosophy;ThesecondchapterperspectivestheconnotationoftheSinicizationofMarxistPhilosophy;ThethirdchapteranalyzeshowChinesepeoplemeetandguidetheMarxistphilosophy;ThefourthchapterrevealsthethoughtegoandthepracticewisdomoftheSinicizationofMarxistPhilosophy;ThefifthchapterattemptstopromotethenewdevelopmentoftheSinicizationofMarxistPhilosophyinthesenseofspiritualhome.Amongthem,thefirstandsecondchaptersestablishthepremiseandfieldofvisionofthispaper.

ThethirdandfourthchaptersgodeepintothehistoryandlogicoftheSinicizationofMarxistPhilosophy,becomingthemainpartofthestudyinthispaper.ThefifthchapterisaboutthehopesandfearsoftheSinicizationofMarxistPhilosophy.

Throughtheaboveresearches,thisarticlehasformedthefollowingbasicideas:

Firstly,theresearchofSinicizationofMarxistPhilosophyshouldestablishthepositionthatexplainChinabyChina,andsticktothesubjectivityandautonomyofChineseculture.Weshouldovercomeandtranscendnarrowutilitarianculturalconcept,todevelopandrevealtheculturallifeoftheChinesenation.Secondly,ChinesetraditionalcultureisthefoundationandbackgroundofpursuitandpracticeoftheSinicizationofMarxistPhilosophy.ThethinkingstructureofunityofnatureinChinesetraditionalculture,virtuespiritofself-improvementandperfectionism,culturetraditionofcultivateone'smoralityarekeepingintheSinicizationofMarxistPhilosophy.Thirdly,theSinicizationofMarxistPhilosophyrepresentstheChinesenation'sdreamsoftheideallife,anditisthementalhistoryoftheChinesenation.

Thereistensionofrealityandideal,factsandpossibleintheSinicizationofMarxistPhilosophy.Fourthly,weconfirmthecontinuityoftraditionalChinaandmodernChina,andthecontinuityoftheircultures.WeadvocatethatweshouldfocusoncontemporaryChineseculturalpsychologyandthestructureoftheexperience,tolearnwisdomfromtheChinesetraditionalculture,condensethevaluesofconsensusforcontemporaryChina,andnourishtheculturallifeoftheChinesenation.